Reading Hegel about a form of consciousness he calls "unhappy", because not only does it define itself as a dichotomy, but it divides and separates the aspect of itself that it feels to be unchangeable and essential. This leaves a self that sees itself as a changing transience, and that strives to relate to the truth, i.e. to the unchanging aspect of itself which was divested, and Hegel sees this...
Reading Hegel's Phenomenology of Spirit for the first time. Here I've read the first part of section B "Self-consciousness", chapter IV "The truth of self-certainty", part B "Freedom of self-consciousness". That elaborate indexing adumbrates the topic matter: Hegel's studying a self-conscious entity, whose basis for truth is its certainty of its own self, and which (just now) is acquiring the...
Charles Taylor's reading of Hegel on "sense-certainty" is informed by his understanding of the intellectual ecosystem from which Hegel's philosophy grew, esp. the German Romantics. It can be simplified as a desire to provide an intellectual basis for human expression, and for a unity between man and nature. These ideas can be seen as goals paralleling the main thrust of "Sense-certainty".
Experiencing the history of philosophy Reading “Hegel” by Charles Taylor, about the ideas, beliefs, opinions and motivations that flowed and ebbed in western Europe between the time of the Enlightenment and Hegel’s philosophical career. As I read Taylor, and my mind emulates and empathizes with the various zeitgeists, I discover that this in itself is a peculiar and personally...
← Reading the Phenomenology of Spirit (via the translation of A.V. Miller), seeking sense, but also a way of extracting and explaining that sense into writing. In this entry I am planning an adjusted approach to this problem: I plan to extract the major concepts as I find them, and allow an explanation to develop organically around them, hopefully, as they are collected. What I want to avoid is...
← As consciousness proceeds into self-consciousness, it is forced into contact with another ego. The mediation of this contact is apparently necessary. Something to do with infinity and dynamic unities and the law of inversion and life. I am not convinced. For the in-itself, or the universal result of the relation of the Understanding to the inwardness of things, is the distinguishing of what is...
Editorial notes: In September 2014, Shai publishes his fifth blog entitled “M-III” (short for Meantime-III) and subtitled “The Traveller is the Journey” (not to be confused with a later blog entitled “The Traveller is the Journey”, published in 2015). In the ‘About’ page of the blog, Shai shares his observations on his place in the world: “So far most I can tell is that this...
Biography 1730-1788 (58) Born and studied (although without completing) university in Königsberg. Took a job with a friend (Berens), but failed at some mission, which after living a high life was left impoverished, alone and lonely. In this state, in a rented attic, depressed, he read the Bible and had a conversion. He returned to Berens, was forgiven but forbidden to marry Berens’...
Contents: Some scribblings Per IEP article. Per SEP article. Per NDPR: The Kantian Sublime and the Revelation of Freedom. Some Scribblings… It’s not a priori obvious why Kant should concern himself with beauty, especially not with the regard and the significance with which he describes it within his overall architectonic. There are of course historical reasons for his focus (esp...
Thomas Paine; a story Background, some of it relevant and some of it decorative: Paine was born in Norfolk 1737, as England was beginning its industrial revolution. He received basic schooling, but was forbidden to learn Latin by his father (curious “A.” because this is a bias he would hold onto, considering it a useless and wasteful effort, and “B.” because it suggests...
