I was thinking of the title An Epistemology for Madness, because a radical, critical sophism was advised as the de facto horizon once a phenomenology presumed the synthetic apriori premise, “This mind does not distinguish between the intersubjective and not-intersubjective in appearance”. That premise advises learning to recognize the variety[1] of experiential frames which can… bla, bla. Drugs...
{Part 1 – 15/02/2017} This is a pilot-trial to discuss avatar vectors, letter exemplification (and otiyot based synthetic apriori etymology), and an ethos [a doubt-plagued strategy] “Vayishma Yitro kohen midyan…” Vayishma contains the letters “shema” of shema yisrael‘. Letters inform their words, and words inform each other. Shema plus yud is like Shiloh...
{Part 1 – 26/10/2016} There are 22 Hebrew letters, plus 5 final variants. They are given numerical values. I don’t know if this is commonly thought by those who are better studied. This isn’t a proof, it’s a thought trail, followed by some demonstrations. Why are there only 4 letters in the 100’s order? There are 10 sefirot, but how would they fit? First thought: The...
{Part 1 – 22/10/2016} Escape would require some flexibility of intuition and concept (nb. pedigree of terms is arbitrary). I would imagine strengthening a substrate of awareness that acknowledges its own ignorance. I would call this substance metaphorical, and the premises of its construction metaphorical idealism (replacing “conditions of experiencing that define experience” with “defining...
If it is right to forfeit, then surely a final charge is warranted before we leave our body to rot (eyes bleached and vacant) in the field of action. The goal is not perfection achieved in a giant leap. Rather, to take the first n steps, in their order, as extracted from mental considerations and heuristic understanding. For example, nb. Esav is not the I, but rather a partzuf matrix, therefore...
[1 of sea as 1 of 4II? inspired by what is taught in memshaltecha in ashrei? (nb. Contextualize the dor va dor too for this). Suggestive, but no proof. Vaguely, kol olamim involves passing through the sea, this occurs over generations, this is done via something like a keter which is hidden, and it is the will to control beyond the seen. Viz. when talking about the malchut of seas, and the...
{24/10/2016} Even approaching the approaching of this thing requires consideration. {24/10/2016} The goal is a proper study. The means is to know how to study. The precursor is to wonder how to know how to study. More premises: The subject of the goal is an Aleph. (#Borges) A premise of the means is that the value of a study can vary. A fundamental question within wondering is, how is a personal...
{04/11/2016} This is my own path. I’m writing this for no one except myself. If anyone should read this, be warned: You can not judge, you can not comprehend, you can not apply. Here are the wonders of my life. Who can claim them for their own? 10* for 8** for 9** of 2**/****. And at such a young age and such through such mundane experiences! Errors such as a faux-10 directing 3** receiving...
Fixing a few fractures: BROKEN If look at any obsessive dedication, especially where prone to escapism the following is apparent (simplified): The 10III, qua ta’anug, is not seen properly, and this is due to a few overlapping expressions (ratzon l’ratzon) of that hidden agenda. One damaged 10II seems to be for 4II as an ends unto itself, rationalized (8II) by its necessity for various causes...
[Editor: This is already dated. And contains real problems, but those lie outside the scope of intent for readership so ok. The point is more how to guide an introduction to something which people are willing to understand, but can’t imagine doing so without condensation. [most people should rather admit to knowing as much about .., as about devas]] B/s: Explain how we need wisdom for seeing...
