Editorial notes: Shai opens this essay on how life and beauty (symbolised in the term “lilacs”) can be produced out of what looks at first like mere dead materiality (“dead soil”) with what looks like a claim to have had a mystical experience of God. He terms that experience as “How I solved the theocratic paradox in trans-noumenal space” – “trans-noumenal space” refers to the infinite...
{Part 1 – 25/10/2016} Schema: Form of high Will for sake of Name Intend to read by this manner Intend to read by the manner of #1 and the result of #2 Intend to realize the balance between kindness and severity of result of #3, whilst reading in the manner of #1, with the result of #2 Intend to realize the balance between Left and Right L2, i.e. between those things that are...
I was thinking of the title An Epistemology for Madness, because a radical, critical sophism was advised as the de facto horizon once a phenomenology presumed the synthetic apriori premise, “This mind does not distinguish between the intersubjective and not-intersubjective in appearance”. That premise advises learning to recognize the variety[1] of experiential frames which can… bla, bla. Drugs...
Rashi hints that we should no longer justify our ownership of the land of Israel[I]. A person might have thought, “The land has not been given to us back“. But the verse says that there were disagreements between the shepherds, due (Rashi explains) to some of them being thieves by presuming that the land was there’s on the basis that one day it would be. And that is why...
