Editorial notes: This post was found in ‘Draft’ mode in the original blog and may be incomplete. It is published here in its original state. It was last updated on 14/10/2014 I seek to redefine the meaning of words and objects, to enrich them with knowledge of the cosmos they contain. To see the world in a grain of sand – which are its continents and the animals and...
Notes on Nature Magazine 08 Oct 2014
Health: The weighty costs of non-caloric sweeteners A new study shows that metabolic changes induced by non-caloric artificial sweeteners (NAS) (e.g. elevated fasting glucose) are induced by (and can be directly induced by) changes to gut bacteria. Include human demonstration. Further hypotheses: (1) Increase in bacteria that break down dietary components, esp. energy extraction including fats...
Reading Hegel [part 6] Introducing “Reason”
In Hegel’s Phenomenology of Spirit, consciousness evolves into “Reason” – a mode of thought that considers everything that is, including itself, to be determined by rationality. This concerns the introductory material of C.AA.V “The certainty and truth of reason”, §231-243. The unchanging certainty of reason Before this point, the ascent of consciousness had...
Houlgate Reading Hegel on Reason
Loc.2716 “Observation of Nature” C* starts seeking universals (and itself) in things, but this proves an endless task, so it limits itself to finding the essential properties of things. But these ‘characteristics’ also prove changing, and hence it must regard them as ‘vanishing moments’. Thence it seeks the law which underlies these universal yet changing characteristics. It does this by...
An Expedition Into Photosynthesis – Setting Forth
Sitting with Lucretius in the garden There are moments when the jungle before me implodes under the weight of its own complexity. Every stone is a mountain writ small, and the invisible air conceals a maelstrom of atoms and vacuums. The appearance of stability dissolves: reality rearranges itself into a catalogue of magnitudes. The substance of “being” comprises yardsticks and...
Notes on Hegel “PoS” C.AA.V. ‘The certainty and truth of reason’
Nb. this is on the bit starting C.AA.V(231), but before it begins C.AA.V.A (nb. noted below) [231] “But in this object, in which it finds that its own action and being, as being that of this particular consciousness, are being and action in themselves, there has arisen for consciousness the idea of Reason, of the certainty that, in its particular individuality, it has being absolutely in...
Notes on Hegel “PoS” Unhappy Consciousness
[207/42] Stb: The UC is *like* a spirt, in that it contains two parts, and also their unity. But it is not aware of this, and so experiences itself as both, then as one when it identifies itself as both, but thus returns again. The “two” I’m referring to are self as immutable and self as mutable (via the duplication, as #206 calls it, of skepticism). [208] Returning movements:...
Hegel
Life: Born 1770 Stuttgart Cf. 1789 fall of Bastille Cf. 1806 Napoleon’s Battle of Jena Cf. French dominion over Germany (1806-1814) included substantial reform (incl. abolishment of serfdom, proto-revolutionary attempts) 1799 inheritance (father’s death) allowed him to stop being a family-tutor and join the University of Jena, where previously Fichte and Schilling had been, and...
Notes on Taylor’s “Hegel” I.Consciousness to II.Master/slave
The paradigm whereby rationality = vision of cosmic order = self-presence, Taylor calls an “inarticulate limit of thought”, insofar as it was presupposed, and preceded the possibility of consideration in itself. Enlightenment as an attempt to amalgamate two views: man as generator of objectivity, and (thence) man as subject of nature – nb. tension. The desacralizing efforts of...
Notes on Taylor “Hegel” II.Stoicism to III.Reason
————– B.IV.B. Stoicism et al. ————– Re. stoicism: “The retreat towards inner self-identity cannot bring freedom for an embodied subject whose real freedom must thus be externally expressed in a way of life. Stoicism is thus in contradiction with itself, it is a putative realization of freedom which is, in fact, its negation. As...