{"id":2731,"date":"2013-09-24T21:10:23","date_gmt":"2013-09-24T21:10:23","guid":{"rendered":"http:\/\/thetravellerslastjourney.com\/shai\/?p=2731"},"modified":"2019-08-25T06:25:22","modified_gmt":"2019-08-25T06:25:22","slug":"tuesday-september-24-2013","status":"publish","type":"post","link":"https:\/\/thetravellerslastjourney.com\/shai\/2013\/09\/24\/tuesday-september-24-2013\/","title":{"rendered":"Tuesday September 24, 2013"},"content":{"rendered":"<p style=\"text-align: justify;\">Let me return to the last of <a href=\"http:\/\/thetravellerslastjourney.com\/shai\/2013\/09\/23\/monday-september-23-2013\/\">yesterday<\/a>&#8216;s line&#8217;s, wherein I was translating Kant into a Euclidean format:<\/p>\n<p style=\"text-align: justify;\">(1.4) Introduces &#8220;Science of Nature&#8221;<\/p>\n<p style=\"padding-left: 30px; text-align: justify;\">(1.4.1) &#8220;Nature is the existence of things, so far as it is determined according to universal laws.&#8221;<\/p>\n<p style=\"padding-left: 30px; text-align: justify;\">(1.4.2) In S15 shows what this might look like. [Insightful &#8211; see highlights]\n<p style=\"padding-left: 30px; text-align: justify;\">(1.4.3) Another definition, &#8220;nature is the complex of all the objects of experience.&#8221;<\/p>\n<p style=\"padding-left: 60px; text-align: justify;\">(1.4.3.1) Thus avoids science of the &#8220;hyperphysical&#8221;<\/p>\n<p style=\"padding-left: 30px; text-align: justify;\">(1.4.4) How can we know that there are laws to experience?<\/p>\n<p style=\"padding-left: 60px; text-align: justify;\">(1.4.4.1) (A) Observation becomes experience only with the law that everything refers to an antecedent according to a universal law. (B) &#8220;Everything of which experience teaches that it happens, must have a cause.&#8221;<\/p>\n<p style=\"padding-left: 90px; text-align: justify;\">(1.4.4.1.1) #A is the more philosophical explication.<\/p>\n<p style=\"padding-left: 60px; text-align: justify;\">(1.4.4.2) This can be studied by asking, &#8216;How are the a priori conditions for experience also the source from which the universal laws of nature must be derived?&#8217;<\/p>\n<p style=\"padding-left: 60px; text-align: justify;\">(1.4.4.3) To study nature via experience, need to understand the principle that objective validity is equivalent to necessary universality (for everybody).<\/p>\n<p style=\"text-align: justify;\">Following (1.4.4.3):<\/p>\n<p style=\"text-align: justify;\">(1.5) Experience is the product of the senses and the understanding (cf. S20).<\/p>\n<p style=\"text-align: justify;\">\n","protected":false},"excerpt":{"rendered":"<p>Let me return to the last of yesterday&#8216;s line&#8217;s, wherein I was translating Kant into a Euclidean format: (1.4) Introduces &#8220;Science of Nature&#8221; (1.4.1) &#8220;Nature is the existence of things, so far as it is determined according to universal laws.&#8221; (1.4.2) In S15 shows what this might look like. [Insightful &#8211; see highlights] (1.4.3) Another [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"jetpack_post_was_ever_published":false},"categories":[159,302,242,128,256,20],"tags":[],"metadata":[],"class_list":["post-2731","post","type-post","status-publish","format-standard","hentry","category-all-posts","category-classicalphilosophers","category-evernote-entries","category-journal","category-kant","category-philosophy"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack-related-posts":[{"id":2735,"url":"https:\/\/thetravellerslastjourney.com\/shai\/2013\/09\/30\/monday-september-30-2013\/","url_meta":{"origin":2731,"position":0},"title":"Monday September 30, 2013","author":"Pala","date":"September 30, 2013","format":false,"excerpt":"(1.7) There is a limit to knowledge in the noumenon, although there is a temptation that other philosophers have fallen into by transgressing that boundary. (This being the last thing I wrote yesterday). This idea is reaffirmed in the quote: \"The possibility of experience, in general, is therefore at the\u2026","rel":"","context":"In &quot;All Posts&quot;","block_context":{"text":"All Posts","link":"https:\/\/thetravellerslastjourney.com\/shai\/all-posts\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":2861,"url":"https:\/\/thetravellerslastjourney.com\/shai\/2014\/05\/15\/kants-third-critique\/","url_meta":{"origin":2731,"position":1},"title":"Kant&#8217;s Third Critique","author":"Pala","date":"May 15, 2014","format":false,"excerpt":"Contents: Some scribblings Per IEP article. Per SEP article. Per NDPR: The Kantian Sublime and the Revelation of Freedom. Some Scribblings... It's not a priori obvious why Kant should concern himself with beauty, especially not with the regard and the significance with which he describes it within his overall architectonic.\u2026","rel":"","context":"In &quot;All Posts&quot;","block_context":{"text":"All Posts","link":"https:\/\/thetravellerslastjourney.com\/shai\/all-posts\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":2729,"url":"https:\/\/thetravellerslastjourney.com\/shai\/2013\/09\/23\/monday-september-23-2013\/","url_meta":{"origin":2731,"position":2},"title":"Monday September 23, 2013","author":"Pala","date":"September 23, 2013","format":false,"excerpt":"I'm going to note my Kant reading, and utilize a variation of mind mapping (cf. Euclid). Philosophy has made no progress, I will. 1.1. His arrogance is his boldness which stems from his greatness. Imagine him. A towering intellect. 1.2 Begin from the definition of this science, this scope, this\u2026","rel":"","context":"In &quot;All Posts&quot;","block_context":{"text":"All Posts","link":"https:\/\/thetravellerslastjourney.com\/shai\/all-posts\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":2737,"url":"https:\/\/thetravellerslastjourney.com\/shai\/2013\/10\/04\/friday-october-4-2013\/","url_meta":{"origin":2731,"position":3},"title":"Friday October 4, 2013","author":"Pala","date":"October 4, 2013","format":false,"excerpt":"The last thing I wrote on Kant, was last month, and was: (2) Categories are ultimately derived from the laws of logic and that is an element in what proves their veracity. (2.1.) The task to identify the underlying grammar and vocabulary of language, is a phenomenon comparable to that\u2026","rel":"","context":"In &quot;All Posts&quot;","block_context":{"text":"All Posts","link":"https:\/\/thetravellerslastjourney.com\/shai\/all-posts\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":2733,"url":"https:\/\/thetravellerslastjourney.com\/shai\/2013\/09\/29\/sunday-september-29-2013\/","url_meta":{"origin":2731,"position":4},"title":"Sunday September 29, 2013","author":"Pala","date":"September 29, 2013","format":false,"excerpt":"Content: Media review: Spartacus Continuing break-down of Kant-reading Media review: Spartacus Media I appreciate: Spartacus. Superficially this would seem the farthest of likelihood, yet whatever those base characters may be, they are redeemed by any number of virtues. It might be fairer to begin with the listing of the ostensible\u2026","rel":"","context":"In &quot;All Posts&quot;","block_context":{"text":"All Posts","link":"https:\/\/thetravellerslastjourney.com\/shai\/all-posts\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":2869,"url":"https:\/\/thetravellerslastjourney.com\/shai\/2014\/06\/07\/hamann\/","url_meta":{"origin":2731,"position":5},"title":"Hamann","author":"Pala","date":"June 7, 2014","format":false,"excerpt":"\u00a0 \u00a0Biography 1730-1788 (58) Born and studied (although without completing) university in\u00a0K\u00f6nigsberg. Took a job with a friend (Berens), but failed at some mission, which after living a high life was left impoverished, alone and lonely. In this state, in a rented attic, depressed, he read the Bible and had\u2026","rel":"","context":"In &quot;All Posts&quot;","block_context":{"text":"All Posts","link":"https:\/\/thetravellerslastjourney.com\/shai\/all-posts\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]}],"jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/padotI-I3","_links":{"self":[{"href":"https:\/\/thetravellerslastjourney.com\/shai\/wp-json\/wp\/v2\/posts\/2731","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/thetravellerslastjourney.com\/shai\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/thetravellerslastjourney.com\/shai\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/thetravellerslastjourney.com\/shai\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/thetravellerslastjourney.com\/shai\/wp-json\/wp\/v2\/comments?post=2731"}],"version-history":[{"count":0,"href":"https:\/\/thetravellerslastjourney.com\/shai\/wp-json\/wp\/v2\/posts\/2731\/revisions"}],"wp:attachment":[{"href":"https:\/\/thetravellerslastjourney.com\/shai\/wp-json\/wp\/v2\/media?parent=2731"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/thetravellerslastjourney.com\/shai\/wp-json\/wp\/v2\/categories?post=2731"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/thetravellerslastjourney.com\/shai\/wp-json\/wp\/v2\/tags?post=2731"},{"taxonomy":"metadata","embeddable":true,"href":"https:\/\/thetravellerslastjourney.com\/shai\/wp-json\/wp\/v2\/metadata?post=2731"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}