{"id":1488,"date":"2017-10-30T22:27:47","date_gmt":"2017-10-30T22:27:47","guid":{"rendered":"http:\/\/thetravellerslastjourney.com\/shai\/2018\/11\/12\/1487-revision-v1\/"},"modified":"2019-06-22T22:59:53","modified_gmt":"2019-06-22T22:59:53","slug":"veira-2","status":"publish","type":"post","link":"https:\/\/thetravellerslastjourney.com\/shai\/2017\/10\/30\/veira-2\/","title":{"rendered":"Veira"},"content":{"rendered":"

To suggest a framework, within a narrative of textual commentary, for understanding (a) on what basis a de novo commentary could be written; (b) how this is seen within the 1st<\/sup>\/10th<\/sup> commandments, and to do so, explain how Torah framing can, without internal contradiction (within this write-up) accommodate the universal uniqueness (which includes, e.g. \u201cenemies of the faith according to any lineage presuming itself to own any preferential qualities\u201d).\u00a0 This will be done by describing the first Aliya in terms of an Ein Sof emanating itself into a mundane reality benevolently (e.g. non-destroying of its creations\u2019 legitimacy) as the allegory of (1) the world as tent, (2) Avraham\/God as each being \u201callowed, by religious dogma, to consider their own story allowed to be itself\u201d (centre of the world), (3) and yet the distinctiveness of \u201cIsrael\u201d insofar as the washing of the feet, which is understood not as a difference of heart\/head, but rather of past.<\/p>\n

The first problem facing my acquiescence to these flow of words, is coherency of legitimacy according to its own methodology. (Requiring explanation at length \u2013 but in summary, everything that follows is due to failure, and yet once born becomes endowed with its own moral claims, that force themselves upon the practitioner, etc).<\/p>\n

The world is a mirror welcoming its own reflection. It is only due to the ordinal nature of the procession of existence (let\u2019s say, \u201cit\u2019s only because it looks like things happen one before the next\u201d) that the world would need to appear to be bringing itself out of its already-existing. This can occur because the nature of a mirror world is that it does not reject its subjects, and thus does not reject the non-contradiction that the other can also be infinite, despite the fact that it is precisely infinite (creation) that is being sought.<\/p>\n

The Torah says that it can reveal each other as infinite, but only if you allow it first to say that it has seemingly counter-productive conditions (viz. specifically, its demanding that even when the other says, \u201clook, I\u2019ll be equally accepting in a way that will reveal our already accepting each other\u201d it can reject that effort, whilst remaining true to its mission).<\/p>\n

The universal mission is hospitality to the other (helping the other be themselves on their own mission), not unification\/assimilation. This is given the assumption that each journey can be a mirror, and that we only have to be true mirrors (true to oursel\u05d4, which spills out like lightning). The things we do that overlap with helping others (in the sense of above), are, according to this narrative, a point of overlap across all metaphors of existence, as meaning \u201cgood for getting us to perfection\u201d.<\/p>\n

Dear diary note: Re. appreciation of the other, cf. the bread that soothes the heart (btw. is not prepared for the angels due to etc).<\/p>\n

<\/div>\n

Reference<\/strong>:
\nhttp:\/\/www.chabad.org\/kabbalah\/article_cdo\/aid\/379746\/jewish\/Spreading-the-Light.htm<\/a>
\nhttp:\/\/www.chabad.org\/kabbalah\/article_cdo\/aid\/379749\/jewish\/Abrahams-Hospitality.htm<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

To suggest a framework, within a narrative of textual commentary, for understanding (a) on what basis a de novo commentary could be written; (b) how this is seen within the 1st\/10th commandments, and to do so, explain how Torah framing can, without internal contradiction (within this write-up) accommodate the universal uniqueness (which includes, e.g. \u201cenemies […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"jetpack_post_was_ever_published":false},"categories":[159,164,167,160,77,168],"tags":[187,176],"metadata":[],"class_list":["post-1488","post","type-post","status-publish","format-standard","hentry","category-all-posts","category-gmail-drafts","category-judaism","category-kabbalah","category-perspective","category-torah-commentary","tag-187","tag-176"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack-related-posts":[{"id":1474,"url":"https:\/\/thetravellerslastjourney.com\/shai\/2017\/03\/16\/tetzaveh\/","url_meta":{"origin":1488,"position":0},"title":"Tetzaveh","author":"Pala","date":"March 16, 2017","format":false,"excerpt":"{Part 1 - 7\/3\/2017} Plan: Some ways of seeing Haazinu Segue into phenomenological vectorized matrix metaphor for Torah Segue into Moshe Midrash re negotiation after golden caf Segue into \"ve'atah\" analytic inverse of Moshe Segue into \"tezaveh\" Via linking Teruma \"vayikchu\" side-track otiyot to add depth to \"tetzaveh\" by \"ve'ata\"\u2026","rel":"","context":"In "All Posts"","block_context":{"text":"All Posts","link":"https:\/\/thetravellerslastjourney.com\/shai\/all-posts\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/thetravellerslastjourney.com\/shai\/wp-content\/uploads\/2017\/06\/kisspng-black-and-white-monochrome-grey-divider-5ab8b367372326.6136383115220539912259-300x15.png?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":1602,"url":"https:\/\/thetravellerslastjourney.com\/shai\/2017\/06\/03\/naso\/","url_meta":{"origin":1488,"position":1},"title":"Naso","author":"Pala","date":"June 3, 2017","format":false,"excerpt":"Editorial notes: The worldly focus of Torah teaches that daily life on earth, with all its trivialities, trials and difficulties, is the realm that is given to us to sanctify and raise up. So, the path to the sublime leads through things we mistakenly take to be ordinary and even\u2026","rel":"","context":"In "All Posts"","block_context":{"text":"All Posts","link":"https:\/\/thetravellerslastjourney.com\/shai\/all-posts\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":1609,"url":"https:\/\/thetravellerslastjourney.com\/shai\/2017\/05\/21\/vayetzei\/","url_meta":{"origin":1488,"position":2},"title":"Vayetzei","author":"Pala","date":"May 21, 2017","format":false,"excerpt":"Climbing ladders on one foot: theoretical underpinnings of iterative enlightenments. B\/s: Commentary on the ladder as sui genera of metaphors Angels walking up and down What is the evil eye Pirkei Avot on justice Heart as the fulcrum of Israeli (viz. Kadosh) climbing Cf. non-Kadosh climbing Hook-in Vayichi Appreciation for\u2026","rel":"","context":"In "All Posts"","block_context":{"text":"All Posts","link":"https:\/\/thetravellerslastjourney.com\/shai\/all-posts\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":1297,"url":"https:\/\/thetravellerslastjourney.com\/shai\/2017\/05\/19\/behar-bechukotai\/","url_meta":{"origin":1488,"position":3},"title":"Behar-Bechukotai","author":"Pala","date":"May 19, 2017","format":false,"excerpt":"{Part 1 - 14\/05\/2017} I wonder at the sequence of the holidays overlaying the parashiot, moving from Shemot to Purim to Pesach to Vayikra to the omer and Behar, approaching Shavuot, having past the point of 33 (lamed gimmel which burn like a fire). How does one enter a spiral\u2026","rel":"","context":"In "All Posts"","block_context":{"text":"All Posts","link":"https:\/\/thetravellerslastjourney.com\/shai\/all-posts\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/thetravellerslastjourney.com\/shai\/wp-content\/uploads\/2017\/06\/kisspng-black-and-white-monochrome-grey-divider-5ab8b367372326.6136383115220539912259-300x15.png?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":1263,"url":"https:\/\/thetravellerslastjourney.com\/shai\/2017\/01\/18\/a-prolegomena-to-a-prolegomena-to-a-study\/","url_meta":{"origin":1488,"position":4},"title":"A Prolegomena to a Prolegomena to a Study","author":"Pala","date":"January 18, 2017","format":false,"excerpt":"{24\/10\/2016} Even approaching the approaching of this thing requires consideration. {24\/10\/2016} The goal is a proper study. The means is to know how to study. The precursor is to wonder how to know how to study. More premises: The subject of the goal is an Aleph. 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