![\"\"](\"https:\/\/i0.wp.com\/thetravellerslastjourney.com\/shai\/wp-content\/uploads\/2017\/06\/kisspng-black-and-white-monochrome-grey-divider-5ab8b367372326.6136383115220539912259-300x15.png?resize=300%2C15\")
\n{Part 1 – 3\/3\/2017}<\/p>\n
\n{Part 1 – 3\/3\/2017}<\/p>\n
B\/S:<\/p>\n
Appendix IV<\/strong>: Layers covering bare manifold of existence (even after that manifold has been curtailed, and hooked), thoughts<\/p>\n Appendix III<\/strong>: In crude terms<\/p>\n Reality is an interlocking of possibilities designed to generate flexibility\/potential but bound by the necessity of everything being capable of uniting with the Infinite.<\/p>\n These possibilities chain downwards in an ontological sense (and therefore in a mechanistic sense), however, the nature of the interlocking is that these possibilities are also generated from the lowest chain as sort-of the inspiration of the top chain which, after all, was its first cause (from its perspective).<\/p>\n These two perspectives are perfectly harmonized to generate a determinism that is nonetheless actualized by free will.<\/p>\n This does not mean that this correlation can be known at any time, and the degree and competency are anchored by acts of “creation” from the lower chains as if they were the ones which caused the unity at all.<\/p>\n Appendix II<\/strong>: Measurements of curtains.<\/p>\n \n Appendix<\/strong>: Thoughts on otiyot of curtains of Mishkan<\/em>:<\/p>\n The curtains are like the roof built before the house below. The central construct is done after the curtains, nb. in the human world.<\/p>\n Most primordial, fundamental, layer of reality is woven out of 4 threads. This will be needed to combine the 10 sefirot. The sefirot are the hyle of the curtains, they are not an ingredient here, rather, the curtains describe how the 10 sefirot are combined into a reality.<\/p>\n They are:<\/p>\n Twisted linen, which is taught to be white, and taught to be significant for growing from the earth which represents coarseness, and white is taught to be pure, and white is taught to represent (here in threads) the transcendent emotion of chesed of self-sacrifice.<\/p>\n Shesh: This is a unification bringing unification (which in terms of the original meaning of linen I don’t know, but more understandable in terms of the number 6), the latter having been the intention of the former (not just implicitly, but “by way of the intention was the second letter connected”). The second unification can interpret the first as being the route of possibility (8III). The second in terms of the first can be read as all the powers that stem from the end of unification, e.g. unification as the means to evolving of the separate, unification as the bringing of new potential\/opportunities, etc. Compare: 6 days of work combine to form all that is necessary, the 7th was the goal, but it was 6 which created the new space\/possibility\/entity\/unfolding.<\/p>\n My interpretation is hard to prove now:<\/p>\n 6 is similar to the fire (shin<\/em>) which is unified in its ashes (aleph<\/em>), which is taught to be like earth #sacrifices. The reason it is twisted is that the linen is not fire, it is earth playing with earth to bring something new, and thus it is a case of purity arising from non-pure. The earth is like the second hei<\/em> of the 4-letter name, and the fire (in case of sacrifices) is the first hei<\/em>. Here, however, first need to remember that first hei<\/em> is Bina<\/em>, which itself unfolds out of Malchut<\/em> in form of hod<\/em> of bet<\/em>, (nb. Bina<\/em> and hod<\/em> both on sides of Gevura<\/em>), and so there is an earth evoking something that is like fire (opposite order of sacrifices), but here united, and white (just like aleph contains all letters, cf. all colours).<\/p>\n This will be used to “fix” the last hei<\/em> within 4-letter name within each sefira<\/em> to join them all, to allow Mishkan-capable reality.<\/p>\n [Have not finished doing other three threads in depth, but I think they are something like<\/span><\/p>\n Scarlet-red fire\/chessed is like mundane chessed bringing transcendent Chochma<\/em> (zayin to shin). This is why the twisted linen is also chessed, since it is a confusing half of an operation, the other half being here. This mechanism, of two halves not being cut along Pure Homo-Purpose lines, will continue in parashah<\/em>. (One would have expected that the gevura part (Bina\/hei\/bet<\/em>) and the chessed part (shin, zayin, ayin\/Malchut<\/em>) would be separated as such).<\/p>\n Turquoise blue is taught to be Gevura<\/em> of heaven (fear or awe of heaven). This is like nun<\/em> (awe, “I am bowed by amazement”) chaining into chet\/bet<\/em> (small partner in the partnership).<\/p>\n Purple is Tiferet<\/em>, and this is like vav<\/em> and samech<\/em>. These too can be read in terms of combination, e.g. Shin<\/em> going to bet<\/em> (since the shin is a 4-armed\/3-armed, which when seen from below is a circle, samech<\/em>, and this relates to shin<\/em>‘s unfolding into bet<\/em>).<\/p>\n Appendix V: Tikva<\/strong>:<\/p>\n Hope is not the same thing as “hoping to have luxury”. It is the hope that the things that shouldn’t be, won’t be, because that will parallel the acquisition of the already-have-but-prevented. This is similar to Kave, which is a secondary-purpose which aims at discreteness. The word Tikva is a little more nuanced, not only because of all the 10’s spaces, but also the other curious parallels, e.g. 6I seeing 5I space for the 10II, or the way that the first 10III is (looking from top-down), presupposing being in space of 6I from the perspective of final 5I. Thus, for e.g. the 10II is not just the secondary goal of the restriction of having hope, but that in itself becomes part of the nature of the final discrete form (5I); or, the 6I unfolds from the 10II, which relates to the 6I always being inherent in the highest purpose, which must presume its own allowance (for otherwise any non-immediate highest-purpose would need to learn 6I, or else this is added externally circumstantially).<\/p>\n “4 worlds, circular, 5 boundaries, the boundaries are Gevura<\/em> (tchelet<\/em>).” Not clear. I think can think of an\u00a0act of tzitzum<\/em> preceding each of 4 worlds, so that’s 4, but due to the way in which Asiya<\/em> predicts Atzilut<\/em>, there is the tztimtzum<\/em> between them, not literally, but in sense of there needing a harmonizing of passages of Tohu. Nb. curtains are not tztimztum<\/em> per se here, although related to them etc.<\/p>\n “But isn’t the bottom curtain linking where the top curtain is?” Not from our perspective, we see top curtain connecting the Ein Sof with the emanation of Infinite (e.g. such that there are names, whereas before there was not, cf. negative theology do not equate to names). But I assume this to be paradoxical.<\/p>\n Appendix V Extra<\/strong><\/p>\n Can also read Hatikva<\/em> like;<\/p>\n But can also focus on verb aspect, helpful to look at Tikva:<\/p>\n [I]<\/sup><\/a>\u00a0This could be referring to the philosophical term Hyle<\/strong>, defined as “whatever receives form or determination from outside itself: matter; especially: matter in its primordial, unorganized state.” For further details see in\u00a0https:\/\/www.merriam-webster.com\/dictionary\/hyle<\/a><\/em>.<\/p>\n","protected":false},"excerpt":{"rendered":" {Part 1 – 3\/3\/2017} B\/S: Teruma\/Mishkan in terms of Societies made of self-defining individuals who combine into a greater-ly unified character, and yet their collective is a decentralized harmony by way of integrating purposes (without contradiction) Another telling of Creation A mapping of human “unfolding” (cf. creation) onto the metaphysical unfolding (aka creation) Half-shekel, (can […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"jetpack_post_was_ever_published":false},"categories":[159,164,167,160,168],"tags":[176,227],"metadata":[155,171,270,156],"class_list":["post-1468","post","type-post","status-publish","format-standard","hentry","category-all-posts","category-gmail-drafts","category-judaism","category-kabbalah","category-torah-commentary","tag-176","tag-227","metadata-brain-storming","metadata-editors-footnotes","metadata-multiple-parts","metadata-shais-editorial-notes"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack-related-posts":[{"id":566,"url":"https:\/\/thetravellerslastjourney.com\/shai\/2016\/11\/09\/deconstructing-mishna1\/","url_meta":{"origin":1468,"position":0},"title":"Deconstructing Mishna#1","author":"Pala","date":"November 9, 2016","format":false,"excerpt":"This is an expression of how I've been thinking about the first Mishna. It goes into more detail than my previous post. It does not propose to explain what the Mishna is\u00a0about. Instead, I propose to explain what I have been\u00a0thinking about. 1. From when are we to\u00a0perform the Shema\u2026","rel":"","context":"In "A Bashful Hope"","block_context":{"text":"A Bashful Hope","link":"https:\/\/thetravellerslastjourney.com\/shai\/all-posts\/blog-posts\/a-bashful-hope\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":1474,"url":"https:\/\/thetravellerslastjourney.com\/shai\/2017\/03\/16\/tetzaveh\/","url_meta":{"origin":1468,"position":1},"title":"Tetzaveh","author":"Pala","date":"March 16, 2017","format":false,"excerpt":"{Part 1 - 7\/3\/2017} Plan: Some ways of seeing Haazinu Segue into phenomenological vectorized matrix metaphor for Torah Segue into Moshe Midrash re negotiation after golden caf Segue into \"ve'atah\" analytic inverse of Moshe Segue into \"tezaveh\" Via linking Teruma \"vayikchu\" side-track otiyot to add depth to \"tetzaveh\" by \"ve'ata\"\u2026","rel":"","context":"In "All Posts"","block_context":{"text":"All Posts","link":"https:\/\/thetravellerslastjourney.com\/shai\/all-posts\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/thetravellerslastjourney.com\/shai\/wp-content\/uploads\/2017\/06\/kisspng-black-and-white-monochrome-grey-divider-5ab8b367372326.6136383115220539912259-300x15.png?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":1459,"url":"https:\/\/thetravellerslastjourney.com\/shai\/2017\/06\/01\/shema\/","url_meta":{"origin":1468,"position":2},"title":"Shema","author":"Pala","date":"June 1, 2017","format":false,"excerpt":"Editorial notes: This commentary on the Shema makes reference to the ten sephirot, the underlying spiritual modalities structuring the divine image or \u201cTree of Life\u201d on which the universe is designed according to the Kabbalah. These sephirotic powers are merely implicit and potential in the highest realm of infinity that\u2026","rel":"","context":"In "All Posts"","block_context":{"text":"All Posts","link":"https:\/\/thetravellerslastjourney.com\/shai\/all-posts\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/thetravellerslastjourney.com\/shai\/wp-content\/uploads\/2017\/06\/kisspng-black-and-white-monochrome-grey-divider-5ab8b367372326.6136383115220539912259-300x15.png?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":1392,"url":"https:\/\/thetravellerslastjourney.com\/shai\/2017\/02\/20\/mishpatim\/","url_meta":{"origin":1468,"position":3},"title":"Mishpatim","author":"Pala","date":"February 20, 2017","format":false,"excerpt":"Compare for example Beit Hillel and Beit\u00a0Shamai on washing hands before bread, and which parts of table-setting may be touched without concern for purity (for potential Teruma): [Is this seen in Brachot 8.4?][I] Does this show that when they are called lenient & strict (i.e. in those few cases which\u2026","rel":"","context":"In "All Posts"","block_context":{"text":"All Posts","link":"https:\/\/thetravellerslastjourney.com\/shai\/all-posts\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":3987,"url":"https:\/\/thetravellerslastjourney.com\/shai\/2017\/06\/21\/mutes-echoing-prayer-2\/","url_meta":{"origin":1468,"position":4},"title":"Mute’s Echoing Prayer","author":"Pala","date":"June 21, 2017","format":false,"excerpt":"Editorial notes: The title suggests that a person who is unable to speak (such as a seeker for truth or reality or God who cannot articulate just what is being sought nor where it resides), nevertheless emits a deep prayer that \u201cechoes\u201d and thus can be heard in some sense.\u2026","rel":"","context":"In "All Posts"","block_context":{"text":"All Posts","link":"https:\/\/thetravellerslastjourney.com\/shai\/all-posts\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/thetravellerslastjourney.com\/shai\/wp-content\/uploads\/2017\/06\/kisspng-black-and-white-monochrome-grey-divider-5ab8b367372326.6136383115220539912259-300x15.png?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":1378,"url":"https:\/\/thetravellerslastjourney.com\/shai\/2017\/04\/24\/ki-tisa\/","url_meta":{"origin":1468,"position":5},"title":"Ki Tisa","author":"Pala","date":"April 24, 2017","format":false,"excerpt":"{Part 1 - 14\/03\/2017} There is a universal dialectical tension between any directed endeavour - whether the navigation of techno-sociological progression by modern nation-states (nb. truthfully, these compasses are biased towards \"economic progression\"), or a religious roadmap, the archetype of which is the Torah and Oral Law. Freedom vs Restriction\u2026","rel":"","context":"In "All Posts"","block_context":{"text":"All Posts","link":"https:\/\/thetravellerslastjourney.com\/shai\/all-posts\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/thetravellerslastjourney.com\/shai\/wp-content\/uploads\/2017\/06\/kisspng-black-and-white-monochrome-grey-divider-5ab8b367372326.6136383115220539912259-300x15.png?resize=350%2C200","width":350,"height":200},"classes":[]}],"jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/sadotI-teruma","_links":{"self":[{"href":"https:\/\/thetravellerslastjourney.com\/shai\/wp-json\/wp\/v2\/posts\/1468","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/thetravellerslastjourney.com\/shai\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/thetravellerslastjourney.com\/shai\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/thetravellerslastjourney.com\/shai\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/thetravellerslastjourney.com\/shai\/wp-json\/wp\/v2\/comments?post=1468"}],"version-history":[{"count":0,"href":"https:\/\/thetravellerslastjourney.com\/shai\/wp-json\/wp\/v2\/posts\/1468\/revisions"}],"wp:attachment":[{"href":"https:\/\/thetravellerslastjourney.com\/shai\/wp-json\/wp\/v2\/media?parent=1468"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/thetravellerslastjourney.com\/shai\/wp-json\/wp\/v2\/categories?post=1468"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/thetravellerslastjourney.com\/shai\/wp-json\/wp\/v2\/tags?post=1468"},{"taxonomy":"metadata","embeddable":true,"href":"https:\/\/thetravellerslastjourney.com\/shai\/wp-json\/wp\/v2\/metadata?post=1468"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}\n
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{Part 2 – 3\/3\/2017}<\/p>\n{Part 3 – 26\/3\/2017}<\/p>\n\n
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<\/div>\n